Early in my study of John Brown, I spent a delightfully rigorous few days working in the wonderful archive of the Hudson Library and Historical Society in Hudson, Ohio. Hudson, you may recall, was John Brown's hometown after his family moved there in 1805 from Torrington, Connecticut. Today it hosts a wonderful historical society that has, among its treasures, the papers of the Reverend Clarence S. Gee. Gee was one of two leading John Brown researchers in the twentieth century. His friend and corresponded, Boyd B. Stutler, carried on a wonderful correspondence for half a century and shared from their extensive collecting. Stutler was a journalist and editor of The American Legion Magazine, and Gee was a clergyman with the Congregational and Presbyterian churches. Gee's interest began as an interest in the Brown family genealogy and Owen Brown, father of our man Brown. Stutler began as a collector of old books and articles, Brown being part of his native West Virginia history. However, both men grew intensely interested in John Brown over the years, and without their contributions, our research would be considerably less than it has been.
In the early 1950s Stutler took on a biographical project under a publisher's contract. He never finished the work, and the only material surviving from the biography is six chapters and an outline that he shared with Gee (the original subsequently turned up in West Virginia too, but for many years it was not apparently known by archivists and historians there).
In 2000, when I was researching Gee's papers, I copied that unfinished manuscript and used it as a source for my first book on our subject, Fire from the Midst of You: A Religious Life of John Brown (NYU Press). Over the years, however, I so frequently relied upon Stutler's materials and revisited many of his research ventures, that I became more conscious of his life and contributions and thought it an obligation to bring the manuscript to publication someday.
Boyd B. Stutler (West Virginia State Archives) |
John Brown's Expert can be ordered from Amazon, Barnes & Noble, or directly from Lulu Publishing.
Endorsements for John Brown’s Expert
DeCaro has brought us another gem! Veering slightly from his own John Brown biographies, DeCaro critically explores the life and work of Boyd Stutler, a passionate, conservative mid-twentieth-century editor and zealous chronicler of Brown’s immensely important life. Like a detective, DeCaro follows Stutler’s steps through decades of work, piecing together the man’s long journey scouring libraries, archives, museums, and private collections to compose, but ultimately never finish his much-anticipated Brown biography. DeCaro has done it for him. Rich and pleasurable, a must-read!
Kate Clifford Larson, author of Walk With Me: A Biography of Fannie Lou Hamer, and Bound For the Promised Land: Harriet Tubman, Portrait of an American Hero
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Louis A. DeCaro, Jr., one of the all-time top authorities on the antislavery warrior John Brown, has performed a great service by issuing the unfinished biography of John Brown by the late Boyd Stutler (1889-1970), another all-time top authority. To date, scholars have known Boyd Stutler through the West Virginia Memory Project, the finest online resource for primary materials on Brown. In John Brown’s Expert, DeCaro provides us not only with Stutler’s previously unpublished narrative of Brown’s pre-Kansas years but also with a richly detailed account of Stutler’s own life, including his fascinating exchanges with publishers, scholars, and general Brown aficionados. Anyone seriously interested in the history of abolitionism will want to read John Brown’s Expert.
David S. Reynolds, author of John Brown, Abolitionist, and Abe: Abraham Lincoln in His Times
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In John Brown’s Expert, author Louis DeCaro has ably raised from obscurity the pre-eminent researcher into the life of the famed abolitionist. Stutler comes across as an old-fashioned just-the-facts newspaperman loath to take sides in the debate over Brown’s rightful place in history. He never completed his intended Brown biography, but his legacy lives on in the massive amount of research he left behind and in DeCaro's important book.
Eugene L. Meyer, author of Five for Freedom: The African American Soldiers in John Brown’s Army
5 comments:
I have placed this in my Amazon shopping cart and texted a note to my family that this would be a nice Christmas gift.
Thank you for your service to our history.
Can't wait to read it!
Hi and Happy Holidays! I just finished reading the biography of Brown by David Reynolds. While David's book was certainly more engaging and comprehensive than Stephen Oates's biography, I still walked away with more questions about Brown the individual and Brown's actions. Reynolds portrayal of Brown as a 19th century Puritan Cromwell I thought was disturbing, and as I've mentioned previously, Brown's Old Testament Calvinistic beliefs I find discomfiting. And 20 kids??? Even by 19th century standards, that was a lot, though many died in childbirth. I find Brown to be exceedingly vain and egotistical. With that said, Brown's anti-racism deserves the highest of praises, and Reynolds examines that very well. In that regard, Brown was truly an island in an ocean of vitriol and hate. I was not aware of the support the Transcendentalists provided as well as the image they crafted of Brown after his hanging. However, as I was reading the book I kept thinking how Brown had so much flexibility to travel everywhere considering the family additions each year.
And I guess it is here that my main concern is the nature of support Brown may have received from powerful northern interests that wanted, like Brown, to see slavery eradicated. Yes, Reynolds examines the Secret Six and a reference to how Salmon P Chase may even have lent support to Brown. I feel Reynolds could have went deeper with this. Is it fair to say Brown was simply a pawn used by northern interests who wanted to undermine slavery as long as they could get away with it, and if that support came to light they could simply cut ties with Brown or deny any involvement? Were these the same northern interests that had vested interests in the textile mills and industrial enterprises of the North? Brown was personally and religiously motivated to destroy slavery, but I think his personal and religious motives are only half the story. Beyond the Secret Six, there had to be powerful northern interests willing to support his messianic drive to root out slavery. And why is this important? As I've alluded to elsewhere, why wasn't there a John Brown for wage slavery and oppression in the North?
Thank you, Dan. I'm sorry for the much delayed response. I somehow overlooked or forgot to respond. Again, thank you!
Hi Len, thanks for your note and Happy New Year to you. I've got limited space and limited time too. Let me just say that a lot of your criticisms of JB are subjective. I get you don't like him as a person, but your dislike of Calvinism is your thing. It's not a decisive critique. The children part--lots of people had huge families in the 19th century, including my maternal grandmother, born in the late 19th c, who was #18 out of #19. And Brown had two marriages. So I'm sorry, but I'm just not feeling your point, just gathering that you don't like JB even though you are principled enough to acknowledge he was right on racial justice. That's appreciated. But egotistical and vain? A big ego but there were far bigger egos in the political world than Browns. Vain? Nope. I reject that assertion as his biographer and so would Reynolds and others. The only people who say these things about JB are those who don't like him, and that's subjective. I can't expend time and energy to persuade you otherwise, even as a biographer. As to the whole "pawn" thing, I don't see that. Most of JB's financial help came in small chunks here and there. His two biggest supporters were G Smith and GL Stearns, and the latter especially believed in and admired him and the cause. Their relationship was ideologically and politically transactional and honest. Did some of the abolitionists "use" JB's legacy. Not even much of that because they were so uncomfortable with it, which is why Julia WH wrote the Battle Hymn. IF there were northern interests behind JB, they were few and far between. He made due, which is why in 1859, he started turning more toward black abolitionists. The New England types talked a good line, but how many of them put their money where their mouths were? As far as the "wage slavery" critique. Bro, that's your thing. Even I don't think that's as important as ending chattel slavery. JB's legacy informed the socialists who came afterward who defended the poor, etc. But to expect an equal amount of time and attention from JB to be paid to "wage slavery" seems anachronistic and, respectfully, even a bit privileged on your part. It kind of reminds me of an "All lives matter" argument. JB taught his children to care for the poor, but there were no people more poor, more enslaved, more repressed, and more disadvantaged than enslaved black people. I just don't see the gravity of your criticism and with all due respect, I can't keep arguing it. All best wishes for a Happy New Year.
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