"Posterity will owe everlasting thanks to John Brown for lifting up once more to the gaze of a nation grown fat and flabby on the garbage of lust and oppression, a true standard of heroic philanthropy, and each coming generation will pay its installment of the debt. . . . John Brown saw slavery through no mist or cloud, but in a light of infinite brightness, which left no one of its ten thousand horrors concealed." Frederick Douglass

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Saturday, May 24, 2014

Reference--
A 19th Century Painting of John Brown Recovered, or Nearly So!

Researcher Judy Sweets
Judy Sweets is a researcher, historian, and genealogist, and has found two interviews from the early 20th century with an artist named Jeremiah Greene.  According to these interviews in the Cleveland Leader, "Jerry" Greene made a portrait of the Abolitionist based on a daguerreotype--the likely one being identified in the same feature with the assistance of Jean Libby.  I am once again appreciative of Libby for introducing me to Sweets, who has written about Greene on her blog, Portals2History.   Sweet's article, along with images of Greene and his portrait of John Brown, are found under the category, "Images in Question." Unfortunately, the actual portrait by Greene has not yet been recovered, although we hope it may yet turn up.

Actual link: http://www.portals2history.com/p/images-in-questions.html

Friday, May 16, 2014

Take Note--
John Brown in Clouds of Glory

Yesterday's edition (May 15) of The Daily Beast featured an excerpt from Michael Korda's book, Clouds of Glory: The Life and Legend of Robert E. Lee, about the famous Confederate military leader.  The excerpt reportedly "describes how as a U.S. Army officer, Lee adroitly quelled John Brown’s 1859 insurrection at Harper’s Ferry."  The excerpt is fairly well done and Korda is fair to Brown for the most part, although the title of the article, "When Robert E. Lee Met John Brown and Saved the Union," doesn't make much historical sense.  Lee indeed met Brown as the commanding officer of the marines who defeated the abolitionist at Harper's Ferry in 1859.  Beyond that, Lee lent his considerable abilities to the slaveholders' rebellion, helping to worsen civil conflict as a military leader.
Unidentified artist's rendering
of Brown in Kansas, 1856

The excerpt from Korda's book has several errors that should be corrected:
For three years, from 1855 through 1858, a group of Free Soilers under the “command” of “Captain” Brown (or “Osawatomie Brown,” as he was called after his heavily fortified Free Soil settlement) fought pitched battles against “Border Ruffians” (as the pro-slavery forces were known by their enemies), in one of which his son Frederick was killed.

This tends to distort the basic facts of the narrative.  Brown arrived in Kansas in October 1855 and did not become involved in any militant action until the spring of 1856, when it was clear that proslavery forces would not honor the democratic process, but had increasingly turned to the use of terrorism.  Nor did Brown consistently command men for the three-year period described by Korda.  After significant crises and conflict in the field, Brown left the territory in late 1856 with the reputation of a Kansas freedom fighter.  He was absent from Kansas throughout almost the entire year of 1857, and spent only about one month there from November to December.  After his Virginia plan was nearly betrayed, he returned to Kansas in June 1858 in order to throw off any notion that he was planning his attack in Virginia.  Back in the territory, he interacted with free state leaders, sought to support free state settlers, and evaded capture.  Brown remained in the territory until rescuing eleven enslaved people in December, and escorting them across country to Canadian freedom (Dec. 1858-Mar. 1859).  Brown's son Frederick was not killed in a battle or skirmish, but was murdered near his home by some proslavery scouts in August 1856.
Harpers Ferry, Sunday, October 16, 1859
Sketch of Brown, Oct. 1859, in
Frank Leslie's Illustrated News

Shortly after eight o’clock at night, having completed his preparations and his prayers, a broad-brimmed hat pulled low over his eyes, his full white beard bristling like that of Moses. . .
This is Korda's description of Brown at Harper's Ferry in October 1859.  By way of description, Brown did not wear a "broad-brimmed hat."  One witness says he was wearing a soft fur cap, probably the same cap that has been described in accounts of Brown from Kansas.   More important, Brown's beard at Harper's Ferry was closely cropped.  He had grown his famous beard long as late as the spring of 1859, as visible in his most famous daguerreotype.  But in the South, he cut his beard short, as can be seen in the contemporary newspaper sketch of Brown that was made after the raid.
Brown now had thirty-five hostages and possession of the armory, but the slave uprising on which he was counting did not take place, and during the night, one by one, things started to go wrong.
 Following conventional notions of the raid, he mistakenly writes that Brown was counting on some sort of "slave uprising" to take place.  This was the claim of slaveholders, but in actuality, Brown had no intention of sparking an uprising.  Historically, uprisings typically involved insurrectionary violence and the killing of slave masters and their families.  Brown had no such idea.  There is ample evidence that he intended to draw away enslaved people from their masters, retreat to the mountains, and fight only in self-defense when pursued or attacked.  His plan was not insurrection or uprising, but to destabilize slavery and upset the economy of slavery sufficiently to allow for enslaved people to establish a guerilla nation out of reach of slave patrols and U.S. military acting on behalf of slave holders.
[J.E.B.] Stuart got along well enough with his old opponent from Kansas— except for their difference of opinion about the legitimacy of slavery, they were     the same kind of man: courageous, active, bold, exceedingly polite, and dangerous.
Artist's rendering of the
Stuart-Brown parley at
Harper's Ferry


Korda describes how Stuart was present at Brown's defeat at Harper's Ferry and had delivered Robert E. Lee's demand for surrender.  To the contrary, Stuart did not get along with Brown.  At the time of the raid, there was no significant exchange between Brown and the future proslavery rebel leader.  After Brown's defeat and capture, Stuart proved to be a sniping, sarcastic, vindictive, and verbally abusive captor.  He insulted Brown repeatedly, rudely harangued him during an interview with Senator James Mason, and cursed him.  As the record shows, Stuart may have been courageous, but he was only polite to his ilk, and he was only valiant in the cause of preserving slavery.  Hardly John Brown's counterpart, let alone his equal in any sense.
Green took the bent weapon in both hands and beat Brown around the head with it until the old man collapsed, blood pouring from his wounds.
Marine Israel Green, who tried to kill
John Brown and later revised the
story as a "capture"
As Korda describes the role of Lieut. Israel Green, the marine who allegedly "captured" John Brown at the Harper's Ferry engine house.  It is true that Green beat Brown with his bent dress sword, but the evidence shows that he did not stop when "the old man collapsed."  The evidence shows that Green continued beating Brown after he fell to the ground.  In other words, Green tried to bludgeon Brown to death on the floor of the engine house.  Even Korda points out that Green at first thought he had killed Brown.  According to a letter from Stuart to his mother following the raid, Green afterward was upset that he had not been successful in killing Brown. Historians have relied on Green's revisionist version of his "capture" of Brown, written decades afterward.  However, at the time, it did not go unnoticed by journalists and abolitionists in the North how Green had brutalized the old man.

As noted, the excerpt overall is not bad, especially compared to many things written about Brown. Still, for the sake of the historical record, I point out these issues since there is a great deal of misinformation in popular thinking about the Harper's Ferry raid.  My forthcoming book on the last days of John Brown, which will be published by Rowman & Littlefield, will address these and other hackneyed assumptions that unfortunately have become part of the popular narrative of John Brown.--LD

Addendum
Some Additional Corrections from Historian Steven Lubet 

I am pleased to include input from the notable historian, Steven Lubet, author of a number of books, including John Brown's Spy: The Adventurous Life and Tragic Confession of John E. Cook, and a forthcoming work on Brown's black raiders at Harper's Ferry.  Lubet writes:

As long as we are pointing out minor mistakes, here are two more:

Korda says that twelve of Brown's men died at Harper's Ferry.  The actual number was ten. Seven more were hanged and five escaped.

He also says that Colonel Washington was "delivered to Brown in his own carriage, along with a pair of pistols that Lafayette had given George Washington."  Moving now from the unimportant to the truly trivial, the Lafayette pistols were not delivered to Brown.  John E. Cook had taken only one of the pistols, which he secretly kept for himself.  The other pistol of the pair was left behind, and it was included in Washington's estate and later sold to the New York State Library.  

Saturday, May 03, 2014

Events--

John Brown Day in Lake Placid, May 10

Margaret Washington, author of
Sojourner Truth's America
John Brown Day 2014 is scheduled for Saturday, May 10, from 2 to 4 p.m.  Events will take place at the John Brown Farm State Historic Site in Lake Placid.  Special features include the lecture, "Women and Abolition," by Dr. Margaret Washington of Cornell University. Washington is a leading authority on the abolitionist movement, and the foremost biographer of Sojourner Truth.  Also featured is Dr. Bonnie Laughlin-Schultz [see below], who will lecture on the women in John Brown's family. Admission is free.

Biographer of Brown Family Women to Speak at Lake Placid

Bonnie Laughlin-Schultz
Bonnie Laughlin-Schultz, author of  The Ties That Bound Us: The Women of John Brown’s Family and the Legacy of Radical Abolitionism, was interviewed by Robin Caudell of the Plattsburgh, N.Y. Press-Republican, in regard to her scheduled lecture in Lake Placid for John Brown Day 2014.  “There are a lot of new books on John Brown that always mention the women in his family in passing,” she said.  “You can teach classes about him but the question is what was it like to live with this guy? I have just long been interested in the antislavery movement in the 1830s and 1840s and how they were trying to live out their radical beliefs about racial equality.”

Caudell writes that Laughlin-Schultz tracked the Brown women across the country, from coast to coast, and found one of her important sources the papers of the late Edwin N. Cotter, now held at the State University of New York at Plattsburgh.  “There were a lot of archives to cover,” she said.  Laughlin-Schultz did not end her study at the hanging of Brown in 1859, but continued to trace the lives of Mary Brown and her daughter Anne, long afterward.  Mary Brown and some of her family migrated westward during the Civil War, and the abolitionist's widow died on the west coast as did several of the Brown's adult children.  "Their lives forever were affected by their relation to him, in good ways and bad.”

See Robin Caudell, "The Women Behind John Brown," Press-Republican [Plattsburgh, NY], 1 May 2014

Brown and Tubman Descendants to Speak at
Peterboro, June 14 & 15

Among the events scheduled for the upcoming Civil War Weekend in Peterboro, N.Y., Brown students should note that Alice Keesey Mecoy, great-great-great-granddaughter of the abolitionist will speak at the National Abolition Hall of Fame and Museum in Peterboro. Also featured will be the great-great-grandniece of Harriet Tubman, who will be reading about her Great Aunt's historic role during the Civil War.  The lectures will be presented twice, on Saturday and Sunday, June 14 & 15, at 11:00 a.m.

An entire program of Civil War remembrance is scheduled for both days, from 10 a.m. until 5 p.m.
 
To learn more about this event and the National Abolition Hall of Fame, click on this link.